@. Lost Spring – Stories of Stolen Childhood - 1: āĻšā§‡ā§°āĻžāχ āĻ¯ā§‹ā§ąāĻž āĻŦāϏāĻ¨ā§āϤ – āϚ⧁⧰āĻŋ āĻšā§‹ā§ąāĻž āĻļ⧈āĻļā§ąā§° āĻ•āĻžāĻšāĻŋāύ⧀āϏāĻŽā§‚āĻš - 1


Theme of the Activity | āĻ•āĻžā§°ā§āϝāĻ•āϞāĻžāĻĒā§° āĻŽā§‚āϞ āĻŦāĻŋāώāϝāĻŧ


The lesson highlights a social paradox: the people who create beautiful and valuable products often live in poverty and hardship. āĻāχ āĻ…āĻ§ā§āϝāĻžāϝāĻŧāϤ āĻāĻ• āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻŦ⧈āĻĒā§°ā§€āĻ¤ā§āϝ āĻĻ⧇āϖ⧁āĻ“ā§ąāĻž āĻšā§ˆāϛ⧇āĨ¤ āϝāĻŋāϏāĻ•āϞ⧇ āϏ⧁āĻ¨ā§āĻĻā§° āφ⧰⧁ āĻŽā§‚āĻ˛ā§āϝāĻŦāĻžāύ āϏāĻžāĻŽāĻ—ā§ā§°ā§€ āϤ⧈āϝāĻŧāĻžā§° āϕ⧰⧇, āϤ⧇āĻ“āρāϞ⧋āϕ⧇āχ āĻĒā§ā§°āĻžāϝāĻŧ⧇ āĻĻāĻžā§°āĻŋāĻĻā§ā§°ā§āϝ āφ⧰⧁ āĻ•āĻˇā§āϟ⧰ āĻœā§€ā§ąāύ āĻ•āϟāĻžāϝāĻŧāĨ¤


Activity | āĻ•āĻžā§°ā§āϝāĻ•āϞāĻžāĻĒ



  • Observe your surroundings and identify similar examples of such social paradoxes. āφāĻĒā§‹āύāĻžā§° āϚ⧌āĻĒāĻžāĻļ āϚāĻžāĻ“āĻ• āφ⧰⧁ āĻāύ⧇ āϧ⧰āĻŖā§° āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āĻŦ⧈āĻĒā§°ā§€āĻ¤ā§āϝ⧰ āωāĻĻāĻžāĻšā§°āĻŖ āĻŦāĻŋāϚāĻžā§°āĻ•āĨ¤

  • Write a paragraph of 200–250 words on any one example. āϝāĻŋāϕ⧋āύ⧋ āĻāϟāĻž āωāĻĻāĻžāĻšā§°āĻŖā§° āĻ“āĻĒā§°āϤ ⧍ā§Ļā§Ļ–⧍ā§Ģā§Ļ āĻļāĻŦā§āĻĻā§° āĻāϟāĻž āĻ…āύ⧁āĻšā§āϛ⧇āĻĻ āϞāĻŋāĻ–āĻ•āĨ¤

  • Before writing, prepare short notes to organize your ideas. āϞāĻŋāĻ–āĻžā§° āφāĻ—āϤ⧇ āĻŽā§‚āϞ āĻŦāĻŋāώāϝāĻŧāĻŦā§‹ā§° āĻŸā§‹āĻ•āĻž (Notes) āφāĻ•āĻžā§°āϤ āĻĒā§ā§°āĻ¸ā§āϤ⧁āϤ āϕ⧰āĻ•āĨ¤


Theme | āĻŽā§‚āϞ āĻŦāĻŋāώāϝāĻŧ


The suffering of street children who are forced to work at an early age and are deprived of education. āϏ⧰⧁ āĻŦāϝāĻŧāϏāϤ⧇ āĻ•āĻžāĻŽ āϕ⧰āĻŋāĻŦāϞ⧈ āĻŦāĻžāĻ§ā§āϝ āĻšā§‹ā§ąāĻž āφ⧰⧁ āĻļāĻŋāĻ•ā§āώāĻžā§° āĻ…āϧāĻŋāĻ•āĻžā§°ā§° āĻĒā§°āĻž āĻŦāĻžā§āϚāĻŋāϤ āĻĒāĻĨāĻļāĻŋāĻļ⧁āϏāĻ•āϞ⧰ āĻĻ⧁āĻ–-āĻ•āĻˇā§āϟāĨ¤


Sub-Theme | āωāĻĒ-āĻŦāĻŋāώāϝāĻŧ


Society and political leaders often remain indifferent to the suffering of poor people. āϏāĻŽāĻžāϜ āφ⧰⧁ ā§°āĻžāϜāύ⧈āϤāĻŋāĻ• āύ⧇āϤ⧃āĻ¤ā§āĻŦ⧇ āĻŦāĻšā§ āϏāĻŽāϝāĻŧāϤ āĻĻ⧁āĻ–ā§€āϝāĻŧāĻž āϞ⧋āĻ•āϏāĻ•āϞ⧰ āĻ•āĻˇā§āϟ⧰ āĻĒā§ā§°āϤāĻŋ āωāĻĻāĻžāϏ⧀āύ āĻšā§ˆ āĻĨāĻžāϕ⧇āĨ¤


Comprehension | āĻĒāĻžāĻ -āĻŦ⧁āϜāĻž



  • Understand the facts of the lesson. āĻĒāĻžāĻ ā§° āϤāĻĨā§āϝāϏāĻŽā§‚āĻš āĻ­āĻžāϞāĻĻ⧰⧇ āĻŦ⧁āϜāĻžāĨ¤

  • Develop sympathy and sensitivity towards poor children. āĻĻ⧁āĻ–ā§€āϝāĻŧāĻž āĻļāĻŋāĻļ⧁āϏāĻ•āϞ⧰ āĻĒā§ā§°āϤāĻŋ āϏāĻšāĻžāύ⧁āĻ­ā§‚āϤāĻŋ āĻ—āĻĸāĻŧāĻŋ āϤ⧋āϞāĻžāĨ¤

  • Think about social and economic problems. āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āφ⧰⧁ āĻ…ā§°ā§āĻĨāύ⧈āϤāĻŋāĻ• āϏāĻŽāĻ¸ā§āϝāĻžāϏāĻŽā§‚āĻšā§° āĻŦāĻŋāώāϝāĻŧ⧇ āϚāĻŋāĻ¨ā§āϤāĻž āϕ⧰āĻžāĨ¤


Talking About the Text | āĻĒāĻžāĻ āĻŸā§‹ā§° āĻ“āĻĒā§°āϤ āφāϞ⧋āϚāύāĻž



  • Improve speaking fluency. āĻ¸ā§āĻĒāĻˇā§āϟāĻ­āĻžā§ąā§‡ āĻ•āĻĨāĻž āĻ•ā§‹ā§ąāĻžā§° āĻĻāĻ•ā§āώāϤāĻž āĻŦ⧃āĻĻā§āϧāĻŋ āϕ⧰āĻžāĨ¤

  • Develop social awareness. āϏāĻžāĻŽāĻžāϜāĻŋāĻ• āϏāĻšā§‡āϤāύāϤāĻž āĻ—āĻĸāĻŧāĻŋ āϤ⧋āϞāĻžāĨ¤

  • Discuss the dreams of poor children and the reality of child labour. āĻĻ⧁āĻ–ā§€āϝāĻŧāĻž āĻļāĻŋāĻļ⧁⧰ āϏāĻĒā§‹āύ āφ⧰⧁ āĻļāĻŋāĻļ⧁āĻļā§ā§°āĻŽā§° āĻŦāĻžāĻ¸ā§āĻ¤ā§ąāϤāĻž āϏāĻŽā§āĻĒā§°ā§āϕ⧇ āφāϞ⧋āϚāύāĻž āϕ⧰āĻžāĨ¤


Thinking About Language | āĻ­āĻžāώāĻžā§° āĻŦāĻŋāώāϝāĻŧ⧇ āϚāĻŋāĻ¨ā§āϤāĻž


Learn how figures of speech make writing more effective and expressive. āϏāĻžāĻšāĻŋāĻ¤ā§āϝāĻŋāĻ• āĻ…āϞāĻ‚āĻ•āĻžā§° āĻŦā§āĻ¯ā§ąāĻšāĻžā§° āϕ⧰āĻŋāϞ⧇ āϞāĻŋāĻ–āύāĻŋ āϕ⧇āύ⧇āĻ•ā§ˆ āĻ…āϧāĻŋāĻ• āφāĻ•ā§°ā§āώāĻŖā§€āϝāĻŧ āφ⧰⧁ āĻĒā§ā§°āĻ­āĻžā§ąāĻļāĻžāϞ⧀ āĻšāϝāĻŧ, āϏ⧇āχ āĻŦāĻŋāώāϝāĻŧ⧇ āĻļāĻŋāĻ•āĻžāĨ¤


Writing | āϞāĻŋāĻ–āύ


Practise note-making and report writing based on observation and understanding. āĻĒā§°ā§āϝāĻŦ⧇āĻ•ā§āώāĻŖ āφ⧰⧁ āĻŦ⧁āϜāĻžāĻŦ⧁āϜāĻŋā§° āĻ­āĻŋāĻ¤ā§āϤāĻŋāϤ āĻŸā§‹āĻ•āĻž āĻĒā§ā§°āĻ¸ā§āϤ⧁āϤ āϕ⧰āĻž āφ⧰⧁ āĻĒā§ā§°āϤāĻŋāĻŦ⧇āĻĻāύ āϞāĻŋāĻ–āĻžā§° āĻ…āĻ­ā§āϝāĻžāϏ āϕ⧰āĻžāĨ¤


Think as You Read | āĻĒāĻĸāĻŧāĻŋ āĻĨāĻžāϕ⧋āρāϤ⧇ āϚāĻŋāĻ¨ā§āϤāĻž āϕ⧰āĻ•


1. What is Saheb looking for in the garbage dumps ? Where is he and where has he come from ? (ā§§. āĻ›āĻžāĻšā§‡āĻŦ⧇ āĻ†ā§ąā§°ā§āϜāύāĻžā§° āĻĻ'āĻŽāϤ āĻ•āĻŋ āĻŦāĻŋāϚāĻžā§°ā§‡ ? āϤ⧇āĻ“āρ āĻāϤāĻŋāϝāĻŧāĻž āĻ•'āϤ āφāϛ⧇ āφ⧰⧁ āĻ•'ā§° āĻĒā§°āĻž āφāĻšāĻŋāϛ⧇ ?)


Ans: Saheb is looking for useful items, money, or anything valuable in the garbage dumps. He lives in Seemapuri, on the outskirts of Delhi. He came from Dhaka, Bangladesh, after storms destroyed his family's home and fields. āωāĻ¤ā§āϤ⧰: āĻ›āĻžāĻšā§‡āĻŦ⧇ āĻ†ā§ąā§°ā§āϜāύāĻžā§° āĻĻ'āĻŽāϤ āĻŽā§‚āĻ˛ā§āϝāĻŦāĻžāύ āĻŦāĻ¸ā§āϤ⧁, āϟāĻ•āĻž āĻŦāĻž āĻŦā§āĻ¯ā§ąāĻšāĻžā§°āϝ⧋āĻ—ā§āϝ āϏāĻžāĻŽāĻ—ā§ā§°ā§€ āĻŦāĻŋāϚāĻžā§°ā§‡āĨ¤ āϤ⧇āĻ“āρ āĻāϤāĻŋāϝāĻŧāĻž āĻĻāĻŋāĻ˛ā§āϞ⧀⧰ āωāĻĒāĻ•āĻŖā§āĻ ā§° āϏ⧀āĻŽāĻžāĻĒ⧁⧰⧀āϤ āĻŦāĻžāϏ āϕ⧰⧇āĨ¤ āϧ⧁āĻŽā§āĻšāĻžāχ āϤ⧇āĻ“āρ⧰ āĻĒā§°āĻŋāϝāĻŧāĻžāϞ⧰ āϘ⧰ āφ⧰⧁ āϖ⧇āϤāĻŋāĻĒāĻĨāĻžā§° āĻ§ā§āĻŦāĻ‚āϏ āϕ⧰āĻžā§° āĻĒāĻŋāĻ›āϤ āϤ⧇āĻ“āρāϞ⧋āĻ• āĻŦāĻžāĻ‚āϞāĻžāĻĻ⧇āĻļā§° āĻĸāĻžāĻ•āĻžā§° āĻĒā§°āĻž āφāĻšāĻŋāĻ›āĻŋāϞāĨ¤


2. What explanations does the author offer for the children not wearing footwear ? ⧍. āĻļāĻŋāĻļ⧁āϏāĻ•āϞ⧇ āĻœā§‹āϤāĻž āύāĻŋāĻĒāĻŋāĻ¨ā§āϧāĻžā§° āĻŦāĻŋāώāϝāĻŧ⧇ āϞ⧇āĻ–āĻŋāĻ•āĻžāχ āĻ•āĻŋ āĻŦā§āϝāĻžāĻ–ā§āϝāĻž āφāĻ—āĻŦāĻĸāĻŧāĻžāχāϛ⧇ ?


Ans: Some people say that going barefoot is a tradition. However, the author believes that the real reason is poverty. The children cannot afford footwear, and the excuse of tradition hides their poor condition. āωāĻ¤ā§āϤ⧰: āĻ•āĻŋāϛ⧁āĻŽāĻžāύ⧇ āĻ•āϝāĻŧ āϝ⧇ āĻ–āĻžāϞ⧀ āĻ­ā§°āĻŋ⧰⧇ āĻ–ā§‹āϜ āĻ•āĻĸāĻŧāĻžāĻŸā§‹ āĻāĻ• āĻĒā§°āĻŽā§āĻĒā§°āĻžāĨ¤ āĻ•āĻŋāĻ¨ā§āϤ⧁ āϞ⧇āĻ–āĻŋāĻ•āĻžā§° āĻŽāϤ⧇, āχāϝāĻŧāĻžā§° āĻĒā§ā§°āĻ•ā§ƒāϤ āĻ•āĻžā§°āĻŖ āĻšā§ˆāϛ⧇ āĻĻāĻžā§°āĻŋāĻĻā§ā§°ā§āϝāĨ¤ āĻļāĻŋāĻļ⧁āϏāĻ•āϞ⧰ āĻœā§‹āϤāĻž āĻ•āĻŋāύāĻžā§° āϏāĻžāĻŽā§°ā§āĻĨā§āϝ āύāĻžāχ, āφ⧰⧁ “āĻĒā§°āĻŽā§āĻĒā§°āĻž” āĻŦ⧁āϞāĻŋ āĻ•ā§‹ā§ąāĻžāĻŸā§‹ āϤ⧇āĻ“āρāϞ⧋āϕ⧰ āĻĻā§°āĻŋāĻĻā§ā§° āĻ…ā§ąāĻ¸ā§āĻĨāĻž āϞ⧁āĻ•ā§ā§ąāĻžāĻŦāϞ⧈ āĻāϟāĻž āĻ…āϜ⧁āĻšāĻžāϤāĨ¤


3. Is Saheb happy working at the tea-stall ? Explain. ā§Š. āϚāĻžāĻšā§° āĻĻā§‹āĻ•āĻžāύāϤ āĻ•āĻžāĻŽ āϕ⧰āĻŋ āĻ›āĻžāĻšā§‡āĻŦ āϏ⧁āĻ–ā§€ āύ⧇āĻ•āĻŋ ? āĻŦā§āϝāĻžāĻ–ā§āϝāĻž āϕ⧰āĻžāĨ¤


Ans: No, Saheb is not happy. Although he earns ₹800 and gets free meals, he has lost his freedom and carefree childhood. The steel canister he carries symbolises the burden of responsibility, and he no longer looks cheerful. āωāĻ¤ā§āϤ⧰: āύāĻžāχ, āĻ›āĻžāĻšā§‡āĻŦ āϏ⧁āĻ–ā§€ āύāĻšāϝāĻŧāĨ¤ āϝāĻĻāĻŋāĻ“ āϤ⧇āĻ“āρ ₹800 āĻĻā§°āĻŽāĻšāĻž āφ⧰⧁ āĻŦāĻŋāύāĻžāĻŽā§‚āϞ⧀āϝāĻŧāĻž āφāĻšāĻžā§° āĻĒāĻžāϝāĻŧ, āϤāĻĨāĻžāĻĒāĻŋāĻ“ āϤ⧇āĻ“āρ āύāĻŋāϜ⧰ āĻ¸ā§āĻŦāĻžāϧ⧀āύāϤāĻž āφ⧰⧁ āϚāĻŋāĻ¨ā§āϤāĻžāĻŽā§āĻ•ā§āϤ āĻļ⧈āĻļā§ą āĻšā§‡ā§°ā§ā§ąāĻžāχāϛ⧇āĨ¤ āϤ⧇āĻ“āρ āĻ•āĻĸāĻŧāĻŋāϝāĻŧāĻžāχ āĻĢ⧁⧰āĻž āĻˇā§āĻŸā§€āϞ⧰ āϕ⧇āύāĻŋāĻˇā§āϟāĻžā§°āĻŸā§‹ā§ąā§‡ āĻĻāĻžāϝāĻŧāĻŋāĻ¤ā§āĻŦā§° āĻŦā§‹āϜāĻž āĻŦ⧁āϜāĻžāϝāĻŧ, āφ⧰⧁ āφāĻ—ā§° āĻĻ⧰⧇ āϤ⧇āĻ“āρ⧰ āĻŽā§āĻ–āϤ āφāύāĻ¨ā§āĻĻā§° āĻšāĻžāρāĻšāĻŋ āύāĻžāĻĨāĻžāϕ⧇āĨ¤


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1. What makes the city of Firozabad famous ? ā§§. āĻĢāĻŋā§°ā§‹āϜāĻžāĻŦāĻžāĻĻ āϚāĻšā§° āĻ•āĻŋāĻšā§° āĻŦāĻžāĻŦ⧇ āĻŦāĻŋāĻ–ā§āϝāĻžāϤ ?


Ans: Firozabad is famous for its glass bangle industry. It is the centre of India's glass-blowing industry, where thousands of families have been making colourful glass bangles for generations. āωāĻ¤ā§āϤ⧰: āĻĢāĻŋā§°ā§‹āϜāĻžāĻŦāĻžāĻĻ āĻ•āĻžāρāϚ⧰ āϚ⧁āĻĄāĻŧāĻŋ āωāĻĻā§āϝ⧋āĻ—ā§° āĻŦāĻžāĻŦ⧇ āĻŦāĻŋāĻ–ā§āϝāĻžāϤāĨ¤ āχ āĻ­āĻžā§°āϤ⧰ āĻ•āĻžāρāϚ āĻĢ⧁āĻā§ąāĻžāχ āϚ⧁āĻĄāĻŧāĻŋ āϤ⧈āϝāĻŧāĻžā§° āϕ⧰āĻž āωāĻĻā§āϝ⧋āĻ—ā§° āĻ…āĻ¨ā§āϝāϤāĻŽ āĻŽā§āĻ–ā§āϝ āϕ⧇āĻ¨ā§āĻĻā§ā§°, āϝ'āϤ āĻšāĻžāϜāĻžā§° āĻšāĻžāϜāĻžā§° āĻĒā§°āĻŋāϝāĻŧāĻžāϞ⧇ āĻĒā§ā§°āϜāĻ¨ā§āĻŽā§° āĻĒāĻŋāĻ›āϤ āĻĒā§ā§°āϜāĻ¨ā§āĻŽ āϧ⧰āĻŋ ā§°āϙ⧀āύ āĻ•āĻžāρāϚ⧰ āϚ⧁āĻĄāĻŧāĻŋ āϤ⧈āϝāĻŧāĻžā§° āϕ⧰āĻŋ āφāĻšāĻŋāϛ⧇āĨ¤


2. Mention the hazards of working in the glass bangles industry⧍. āĻ•āĻžāρāϚ⧰ āϚ⧁āĻĄāĻŧāĻŋ āωāĻĻā§āϝ⧋āĻ—āϤ āĻ•āĻžāĻŽ āϕ⧰āĻžā§° āĻŦāĻŋāĻĒāĻĻāϏāĻŽā§‚āĻš āωāĻ˛ā§āϞ⧇āĻ– āϕ⧰āĻžāĨ¤


Ans: The workers, especially children, face many hazards. They work in hot furnaces, dark and poorly ventilated rooms, and are exposed to glass dust, smoke, and high temperatures. These conditions often damage their eyesight, cause breathing problems, burns, and other health issues. āωāĻ¤ā§āϤ⧰: āĻ•āĻžāρāϚ⧰ āϚ⧁āĻĄāĻŧāĻŋ āωāĻĻā§āϝ⧋āĻ—āϤ āĻ•āĻžāĻŽ āϕ⧰āĻž āĻļā§ā§°āĻŽāĻŋāĻ•, āĻŦāĻŋāĻļ⧇āώāĻ•ā§ˆ āĻļāĻŋāĻļ⧁āϏāĻ•āϞ⧇ āĻŦāĻšā§ āĻŦāĻŋāĻĒāĻĻā§° āϏāĻ¨ā§āĻŽā§āĻ–ā§€āύ āĻšāϝāĻŧāĨ¤ āϤ⧇āĻ“āρāϞ⧋āϕ⧇ āĻ…āĻ¤ā§āϝāĻ¨ā§āϤ āĻ—ā§°āĻŽ āĻ­āĻžāρāϟāĻŋāϤ, āφāĻ¨ā§āϧāĻžā§° āφ⧰⧁ āĻŦāĻžāϝāĻŧ⧁ āϚāϞāĻžāϚāϞ āύāĻĨāĻ•āĻž āϕ⧋āĻ āĻžāϤ āĻ•āĻžāĻŽ āϕ⧰⧇āĨ¤ āĻ•āĻžāρāϚ⧰ āϧ⧂āϞāĻŋ, āϧ⧋āĻā§ąāĻž āφ⧰⧁ āĻ…āϤāĻŋāĻĒāĻžāϤ āϤāĻžāĻĒā§° āĻŦāĻžāĻŦ⧇ āϤ⧇āĻ“āρāϞ⧋āϕ⧰ āϚāϕ⧁⧰ āĻĻ⧃āĻˇā§āϟāĻŋāĻļāĻ•ā§āϤāĻŋ āύāĻˇā§āϟ āĻšāϝāĻŧ, āĻļā§āĻŦāĻžāϏ-āĻĒā§ā§°āĻļā§āĻŦāĻžāϏ⧰ āϏāĻŽāĻ¸ā§āϝāĻž, āĻĻāĻ—ā§āϧ āĻšā§‹ā§ąāĻž āφ⧰⧁ āĻ…āĻ¨ā§āϝāĻžāĻ¨ā§āϝ āĻ¸ā§āĻŦāĻžāĻ¸ā§āĻĨā§āϝāϜāύāĻŋāϤ āϏāĻŽāĻ¸ā§āϝāĻž āĻĻ⧇āĻ–āĻž āĻĻāĻŋāϝāĻŧ⧇āĨ¤


3. How is Mukesh's attitude to his situation different from that of his family ? ā§Š. āύāĻŋāϜ⧰ āĻĒā§°āĻŋāĻ¸ā§āĻĨāĻŋāϤāĻŋā§° āĻĒā§ā§°āϤāĻŋ āĻŽā§āϕ⧇āĻļā§° āĻŽāύ⧋āĻ­āĻžā§ą āϤ⧇āĻ“āρ⧰ āĻĒā§°āĻŋāϝāĻŧāĻžāϞ⧰ āĻŽāύ⧋āĻ­āĻžā§ąāϤāĻ•ā§ˆ āϕ⧇āύ⧇āĻ•ā§ˆ āĻĒ⧃āĻĨāĻ• ?


Ans: Unlike his family, Mukesh does not want to continue the traditional bangle-making work. He dreams of becoming a motor mechanic and is determined to learn the job. His family accepts poverty and their fate, but Mukesh wants to change his future through hard work. āωāĻ¤ā§āϤ⧰: āĻŽā§āϕ⧇āĻļ⧇ āύāĻŋāϜ⧰ āĻĒā§°āĻŋāϝāĻŧāĻžāϞ⧰ āĻĻ⧰⧇ āĻŦāĻ‚āĻļāĻ—āϤ āϚ⧁āĻĄāĻŧāĻŋ āϤ⧈āϝāĻŧāĻžā§° āϕ⧰āĻžā§° āĻ•āĻžāĻŽ āϕ⧰āĻŋ āĻĨāĻžāĻ•āĻŋāĻŦ āύāĻŋāĻŦāĻŋāϚāĻžā§°ā§‡āĨ¤ āϤ⧇āĻ“āρ⧰ āϏāĻĒā§‹āύ āĻšā§ˆāϛ⧇ āĻāϜāύ āĻŽāϟ⧰ āĻŽā§‡āĻ•āĻžāύāĻŋāĻ• āĻšā§‹ā§ąāĻž, āφ⧰⧁ āϏ⧇āχ āĻ•āĻžāĻŽ āĻļāĻŋāĻ•āĻŋāĻŦāϞ⧈ āϤ⧇āĻ“āρ āĻĻ⧃āĻĸāĻŧāϏāĻ‚āĻ•āĻ˛ā§āĻĒāĨ¤ āϤ⧇āĻ“āρ⧰ āĻĒā§°āĻŋāϝāĻŧāĻžāϞ⧇ āĻĻāĻžā§°āĻŋāĻĻā§ā§°ā§āϝ āφ⧰⧁ āĻ­āĻžāĻ—ā§āϝāĻ• āĻ¸ā§āĻŦā§€āĻ•āĻžā§° āϕ⧰āĻŋ āϞ⧈āϛ⧇, āĻ•āĻŋāĻ¨ā§āϤ⧁ āĻŽā§āϕ⧇āĻļ⧇ āĻ•āĻ ā§‹ā§° āĻĒā§°āĻŋāĻļā§ā§°āĻŽā§‡ā§°ā§‡ āύāĻŋāϜ⧰ āĻ­ā§ąāĻŋāĻˇā§āĻ¯ā§Ž āϏāϞāύāĻŋ āϕ⧰āĻŋāĻŦ āĻŦāĻŋāϚāĻžā§°ā§‡āĨ¤